23 Hence suggests the Lord of hosts: In Those people times dten Adult men efrom the nations of every tongue shall get maintain from the robe of the Jew, stating, ‘allow us to go along with you, for fwe have heard that God is with you.’”

8 I observed by night time, and behold a man Using upon a purple horse, and he stood Among the many myrtle trees that were in the bottom; and guiding him were being there crimson horses, speckled, and white.

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5 along with the angel answered and reported to me, r“These are heading out for the four winds of heaven, soon after spresenting on their own in advance of tthe Lord of the many earth.

eleven But now I will not likely handle the remnant of the people today as in the previous days, declares the Lord of hosts.

His prophetic profession started in the reign of Darius, the ruler from the Medes and Persians. His profession was not marked because of the reign of the king above Israel or Judah, mainly because there was no king of Israel or Judah in this era following the exile.

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in contrast to the Babylonians, the Persian Empire went click here to wonderful lengths to help keep cordial relations between vassal and lord. The rebuilding in the Temple was inspired from the Persian monarchs in hopes that it might stabilize the neighborhood population. This plan was good politics within the Component of the Persians, along with the Jews considered it being a blessing from God.[6] Prophet[edit]

oFear not, but elet your palms be strong.” fourteen For As a result states the Lord of hosts: p“As I purposed to convey disaster for you Whenever your fathers provoked me to wrath, and I didn't relent, claims the Lord of hosts,

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Determining where the Hebrew poetic lines or line segments start out or stop (scanning) is usually an uncertain matter. Even the Septuagint (the pre-Christian Greek translation of your OT) sometimes scans the lines in a different way with the way the Hebrew texts now available to us do. it can be thus not shocking that fashionable translations occasionally vary.

13 dIt is he who shall Make the temple of your Lord eand shall bear royal honor, and shall sit and rule on his throne. And there2 shall be described as a fpriest on his throne, gand the counsel of peace shall be between them both.”’

Zec one:seven - about the twenty-fourth working day from the eleventh month, which can be the thirty day period Shebat, in the 2nd calendar year of Darius, the term with the LORD came to Zechariah the son of Berechiah, the son of Iddo the prophet:

As the Great King on whom all creatures rely, he opposes the "very pleased," individuals that depend on their own personal resources (and/or the gods they have got contrived) to work out their very own Future.